↑ Walter J. Moore (1994). A Life of Erwin Schrödinger. Cambridge University Press. tr. 289–290. ISBN9780521469340. In one respect, however, he is not a romantic: he does not idealize the person of the beloved, his highest praise is to consider her his equal. "When you feel your own equal in the body of a beautiful woman, just as ready to forget the world for you as you for her – oh my good Lord – who can describe what happiness then. You can live it, now and again – you cannot speak of it." Of course, he does speak of it, and almost always with religious imagery. Yet at this time he also wrote, "By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were." And in another place at about this same time: "Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't."
↑ Andrea Diem-Lane (2008). Spooky Physics. MSAC Philosophy Group. tr. 42. ISBN9781565430808.
↑ Moore: "He rejected traditional religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive."... p. 4: "He claimed to be an atheist, but he always used religious symbolism and believed his scientific work was an approach to the godhead."
↑ Hoffman, D. (1987). Эрвин Шрёдингер. Мир. tr. 13–17.
↑ Schrödinger, Erwin (tháng 11 năm 1935). “Die gegenwärtige Situation in der Quantenmechanik (The present situation in quantum mechanics)”. Naturwissenschaften 23 (48): 807–812. Bibcode:1935NW.....23..807S. doi:10.1007/BF01491891.
↑ Moore discusses Schrödinger's unconventional relationships, including his affair with Hildegunde March, in chapters seven and eight, "Berlin" and "Exile in Oxford".
1 2 3 Ronan Fanning, Eamon de Valera: A Will to Power, Faber & Faber, 2015
↑ Moore, p. 482: "There was some problem about burial in the churchyard since Erwin was not a Catholic, but the priest relented when informed that he was a member in good standing of the Papal Academy, and a plot was made available at the edge of the Friedhof."
